| Takin' It All Home:
Translating Our Ritual Structure to Personal Space
by Kami Landy Copyright © 1996 Kami Landy All Rights Reserved
May be reposted as long as the above attribution and copyright notice are
retained We come home from ritual energized, connected, inspired, determined to
keep up this relationship with those who dwell in Otherworlds. Then we
look around. No nemeton. No bonfire. No well. No knowledgeable ritualists
to guide us through the process. No TIME. Oh well, there's a ritual about
once every six weeks. WAIT A MINUTE! That's not all there is to life or
even to our Pagan religion. You don't HAVE to have all the lovely
trappings, you may not even always want them. So, what can we do at
home, in those few minutes here and there that busy people can steal
for themselves? Well, first let's look at physical structures. We have
a pretty elaborate ritual space setup. Do you need a whole nemeton at
home? Well, it's nice if you plan to do that sort of formal ritual, and
can make a lovely meditation spot, but you don't actually *need*it. So,
what do you need? How can you approximate the various shrines and altars
in your own home? Well, first off, I'm going to describe something that
will work best for a person who is in their own home. Later we will talk
about adaptations for a dorm or room in a non-pagan house. So- the basic
definers of sacred space; a "center", then fire and water. The center
is the central axis, the roof tree. If you don't have a central chimney,
there is probably a staircase or a supporting wall somewhere near the
middle of the house. This is your "bilé", the roof tree which holds the
whole house together and enables you to go up and down freely as our
"world tree" enables us to pass between worlds freely. As such, you
might want to decorate that wall with a Celtic knotwork tree-of-life
picture or carving or a quilt of that name. You can put an incense
(or better, sweet oil) burner on a shelf or side table near it. When you
come down in the morning, go up to bed at night, or return from a trip,
be aware of the constant movement between natural, human and spiritual
worlds. Let the simple act of walking up and down stairs, or of
touching the side of your chimney, become a meditative reconnection
with all the levels at which we exist. No, you probably can't do it
every time you go up and down stairs; there are kids to yell at and
missing tie-tacks to find while running madly about. But that once or
twice a day will help you to remember who you are. What of the fire?
We can't very well keep a sacred fire burning in the house, or can we?
What is the pilot light on the hot water heater or furnace or cook stove
if not an eternal flame? Now, it lacks something of atmosphere to go
down to the basement for worship, although there is historic precedent
for it, so what is the "hearth and heart" of your home? If you have a
fireplace, well, you're home free- there's a veritable hearth. Look at
the Scottish tradition of "smooring" the fire at bedtime; it's a
lovely, quiet, meditative moment to focus on the sanctity and security
and permanence of home. If you don't have a fireplace, then look to
the "fire" you use most for domestic tasks, the stove. Doesn't
everyone seem to gravitate to the kitchen anyway? Since it's probably
prohibitive to light a whole bonfire in the kitchen, how about a nice
little cast iron brazier, especially if it's cauldron shaped, which
can live next to the stove? Light it as you begin to cook a meal,
briefly giving thanks for the use of this powerful force for our
daily needs. Do you or the kids do homework at the kitchen table? It
can also be a fire of inspiration. You might hang a Brigit's cross
or corn dolly above it, or a sun face. The Brigit's cross drawn upon
the mantle or door frame has been used as a talisman against fire in
ancient and recent times. Where better to think of sacred water,
flowing water, than the bathroom. I think that indoor plumbing is
well worth our reverence! Seriously, it's not hard to create a little
fountain or sculpture of river rocks and shells to place beside the
sink or in a corner of the tub. Again, when you are in there for
your own daily ablutions, pour a cup of water over this small shrine
so it cascades down into it's own "pool", perhaps a china or even
plastic bowl, and ask for the continuing presence and goodwill of
that goddess or spirit who guards the water in your house or in the
land under it. If you feel moved to offer a gift of silver or nuts or
a charm in the form of something you need, you can place it there
until you are able to put it in a nearby natural water source. Try
not to offer your best ring down the drain unless you're REALLY in
need... Once again, as the connection with fire reminds us of our
ability to harness that wild power, so this moment of contemplating
water reminds us to be still and deep, to listen to the flowing forces
within the earth. In our rituals, after we have opened these three
portals between worlds, we invite three kindreds; the gods, the
beloved dead, and the spirits of nature. How shall we attend to
them at home? First, not everyone has a personal patron deity. If
you do, you will determine the proper place for a shrine based on
who he or she is. A shrine to Brid belongs in the kitchen or by the
fireplace or near your desk for inspiration. A shrine to Manannan
might be part of your water focus, or might be at the front door since
he is a guide between worlds and is found at boundaries. A shrine to
Cernunnos or Flidais might look awfully like a hunting trophy on
the wall, or be a small circle of trees in the yard. Lugh might
like to be remembered at your work or in the "seat of authority"
to which you retire after a long day. The Dagda can be found in the
bedroom or the kitchen or your comfy chair. And so on. If you want
a general work-altar for honoring all the gods as you need to, then
you will want to set aside a corner as your "temple space". Mine
lives between the computer and my desk and is put away most of the
time, the icons or tools being used for "decorations" a top a shelf
or tucked safely into a drawer, since the space is needed by the kids
or the person at the computer most of the time. Take your time finding
out what works for you, the gods are patient. And they sometimes give
hints. Oh- and don't forget the shrine in your car. Where else do
you have so much time for contemplation, privacy to speak aloud, and
need of protection? I believe that ancestor worship belongs in the
home. Powerfully. Constantly. Simply. Make a collection of photos,
mementos, favorite items from previous generations of your families.
Put it where the household gathers, in the dining room or living room
for example. You might make a pretty dish or incense burner a part
of the display, so that you can offer food from your feasting when
you have a traditional or old favorite dish, or so you can burn a
special scent of incense . Did Grandma always wear rosewater? Did
Great-grandpa smoke a pipe? Did Great-uncle Harry travel to China and
bring back a sandalwood box? Smell carries memory more than any other
sense. At special occasions be sure to include those family members
who no longer have bodies. Tell stories about them. Remind the
children which days were a favorite holiday or a birthday or
anniversary. Keep it simple but reverent, and they will surely be
there to help you when you need perspective, patience, wisdom, or
solutions to thorny problems. And what of the Sidhe? Ask the kids.
Is there a fairy mound or fairy wood nearby? Go out walking when
the moon is full and bright and bring them gifts of feathers, bright
colored things, milk and honey, or a tot of whiskey if they prefer.
There are those who point out to us that the land spirits here are
those whom the Native Americans knew, and they prefer corn meal or
tobacco, berries, shiny things, but NEVER alcohol. The nature spirits
are the spirits of plants and animals, as well as the spirits of
place and the sidhe-folk. Your bird feeder can become a place of
offering to them, especially if you can put a deer-lick or the like
nearby. If there is an interesting rock in your yard make an altar
of it and leave pretty things or food offerings there for the
critters. Some of your food leftovers can become offerings for the
nature spirits, who will accept them in their form as ravens or
crows or starlings, squirrels and cats and raccoons. Why not? Do we
not share meat with the gods, offering them the parts of a meal
they can "eat" but consuming the flesh on their behalf? Do not
forget the Earth Mother. Without her we are not. Where should her
altar go? EVERYWHERE. Your worship of the Earth can be in recycling,
turning off lights, cleaning up the neighborhood, asking permission
before planting or harvesting a garden, and so on. This is easy
worship to teach our children, who will remind us again and again.
But how and where can we focus our devotion? Well, you could put
a table by the recycling bins, with gifts the earth has given you
which you give back to her; first fruits, goddess-shaped rocks or
holed stones, and so on. There might be a special rock or tree in
the back yard through which you connect most powerfully with the
earth. Water it lovingly. Or by the kitchen sink, or by your bed,
or wherever you feel most connected with the land and its cycles.
And, how will you reduce, contain and make manageable the chaos toward
which the universe tends? Why not show the outsiders a place, as we
do in ritual, with a gargoyle at your front gate or at the bottom of
your drive. You could even impress the neighbors with a pair of
protective stone lions or dogs. But the doorway itself provides a
barrier as well as a passageway. Folklore is full of protective
charms; a horseshoe, a rowan tree or yarrow plant, a knot of string
or a drawing decorating the entry way to confuse those who would
cause harm, etc. For myself, I've never felt a need for such
protection, trusting those to whom I give honor to protect the space
I have made theirs; the advantage to saying to the many beings of
our pantheon; "My house is your house", is that they will help to
protect its peace and security, and generally will remember not to
fight or track mud inside. Thus, your entire house and the land
around it become your nemeton, your sacred grove. If you live in
an apartment you might have to be a bit creative, but reasonable
substitutes aren't hard to find; a picture of a gargoyle on your
mailbox if that is your outer boundary, or else on your apartment
door, replaces the stone one on the walk. There is surely a tree or
bush nearby, or a window box garden you can create and a bird feeder
you can hang to honor the spirits of nature. And where is the center
for you? Probably not the elevator shaft, even if it's the center
of the building, but perhaps the point of demarcation between
public space (the living room) and private space (the bedrooms).
You can place your remembrance of the vertical axis at that
doorway. Again, dorms are a bit harder; often no fire is allowed,
you haven't your own source of running water, the roommate might
not share your religious beliefs. These concerns make it all the
more important to surround yourself with simple reminders that
you are not alone in the universe. A bonsai tree with a dish of
water at its roots and an incense burner or little electric night
light nearby make a lovely altar containing the central axis or
world tree, the sacred fire and the well of wisdom. Pictures that
remind you of the three kindreds surround your bed, and you can
still find places outside to offer a dish of milk to the animals
who convey your caring to the spirits of nature. Place a rock
which feels particularly solid and old on your desk or under the
head of your bed, and on the door, a picture which seems
protective to ward off unwelcome chaos. You can still take the
time, morning and evening, to touch and meditate on these items,
to change the water and the incense (or scented oil rubbed on
the light bulb). Offerings to your gods and ancestors might come
in the form of things you can thumbtack below their pictures;
pictures of the things you identify with them, colored ribbons,
etc., rather than things which need to be burnt or dropped in a
well or which get messy. So, with a general sense of sacred
space set up around you, worship and magic become ever more a
part of daily life. You needn't go away from home to find the
gods and spirits, but rather come from well-worn patterns of
devotion to join with your community in celebration on the high
days. At another time, I will talk about specific rituals for
particular purposes, and ways in which our relationship with
the gods and spirits can help us.
Bibliography
Bell, Catherine, _Ritual Theory Ritual Practice_
(Oxford: Oxford University Press, 1992)
Glassie, Henry, _Irish Folk History_
(Philadelphia: University of Pennsylvania Press, 1982)
Glassie, Henry, _Folklife in New England_
Ross, Anne, _The Pagan Celts_
(Totowa NJ: Barnes & Noble, 1986)
Webb, Mary, _Precious Bane_
(NY: Penguin, 1985)
(fiction with stong reference to folklife in East Anglia, first
published in 1924.)
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